August 4, 2025

 

 Now What?

Today, Jews cannot walk down the street in North America, Europe, or even Australia without the possibility of being spat on, beaten, or even murdered. Country after country mulls punishing Israel and rewarding Hamas [!] by the absurd recognition of Palestine, a non-country without defined borders. Almost 700 days after Israel was invaded and more than 1200 Israelis viciously slaughtered, tortured, raped, kidnapped – Hamas survives, receiving water, food, fuel and electricity from Israel. The war in Gaza is static, almost 900 Israeli soldiers have been killed and countless wounded, and 20 living hostages still remain in the tunnels under the Gaza strip.

How we got here is not the issue. International and domestic politics, manipulation of consciousness, covert financing of ‘popular’ movements, religious imperatives, power struggles, wars, terrorism, honor and shame, and of course, the oldest hatred all played a part. But the hour is too late for historical analysis and philosophical arguments. It’s time to act.

I can’t speak for diaspora Jews. I only have one piece of advice: take what’s happening seriously. The golden age for Jews in North America is over. Create a strategy to protect yourselves and implement it.

Israel, too, needs a whole new set of strategies. She needs a strategy for the kinetic war in Gaza and the closely related information war, both of which she is losing despite her clear military superiority.

Someone recently said that on 7 October 2023 we were the “good guys,” but Hamas propaganda quickly turned us into the “bad guys” in the story. That isn’t correct. It’s true that Hamas’ propaganda – crude as it is – has been remarkably effective, but that is because it falls on very fertile ground. We became the “bad guys” the moment the news of the obscenely vicious pogrom perpetrated by Hamas hit the professional and social media.

There are two reasons for this: one is the prior preparation of opinion leaders in the West by a decades-long takeover of the educational system and media by a red-green alliance financed by Arab petrodollars with ideological direction from the anti-Western Left. The other is a fundamental fact of human psychology: people, like turkeys, admire the strong, and peck the weak or injured ones to death. The horrors of 7/10, just like the gas chambers of Auschwitz, caused people to identify with the perpetrators, rather than the victims (incidentally, this is why so much “Holocaust education” has the opposite of its intended effect).

This is the paradox of the response to Hamas’ propaganda. Although they present the Gazans as victims, they proudly broadcast live video on 7/10. The open brutality of Hamas is contrasted with the weakness of Israel, which is forced to make concession after concession, including freeing hundreds of murderers of Jews (an act that incurs great dishonor), in order to get her tortured hostages back. Israel has even been forced to feed and supply its enemy with fuel and electricity, for which Hamas has given nothing in return.

This is why it doesn’t matter when the numbers of dead Gazans provided by Hamas are shown to be false, or when the emaciated children on the front pages of Western newspapers turn out to be suffering from various wasting diseases rather than starvation. Concern for the suffering of Gazans is an excuse, a rationalization for a deeper, less attractive emotion. Indeed, the less convincing the propaganda, the better. The important subtext is that despite its tanks and air force, Israel is a weak, wounded, loser. Hamas represents a courageous indigenous people who are winning, despite their suffering. Nobody likes a loser.

Practically speaking, the success of its information warfare has encouraged Hamas to hold on, believing that the world will come to its rescue and stop Israel before they are forced to give up control of Gaza.

There is little that can be done now to overcome the indoctrination of young people, including those who have begun to move into positions of power in Western media and politics. Reversing that damage will be a long and expensive process. But Israel can adopt a strategy to gain a psychological, as well as physical, victory over Hamas. And that will require her to change her behavior by 180 degrees.

Israel has responded to the false Palestinian claims of genocide, deliberate starvation, and so on by taking extra care to avoid civilian casualties. She has endangered her own soldiers to this end. She has allowed truckloads of food and fuel to be handed over directly to Hamas. She has even airdropped food to Palestinians in Gaza, something unprecedented in war. All of these actions send a message of weakness and submission. They in essence say, “yes, we’ve been bad, we’ll make ourselves better.” Israel has allowed herself to appear both evil and weak at the same time. No wonder the world holds her in contempt!

Rather, Israel must act like the stronger party, which in fact she is. She must use her firepower to defeat Hamas, in all parts of Gaza. No aid can be permitted to reach Hamas. Our government understands that Hamas will never release all the hostages in return for anything less than complete surrender, and it must make it clear, inside Israel and to the world, this is a price that we will not pay. If the UN, Europe, and the US want to ameliorate the condition of the Gazans, then they should force Egypt to allow refugees from the war to enter the Sinai where the UN can take care of them, and from where they can emigrate to other countries. Their welfare is not Israel’s responsibility.

Israel should make it clear that she does not accept the narrative of Palestinian peoplehood and ownership of our land, and emphasize this by annexing parts of Gaza and applying Israeli law to the Jordan Valley and Area C in Judea and Samaria. She should make it clear that after the Second Intifada and 7/10, the idea of a Palestinian state in the territories is permanently off the table. No terrorist murderer should ever again be freed from an Israeli prison in return for a hostage, and a death penalty for terrorist murder should be instituted.

We do not have unlimited time to do these things. Although they would provoke condemnation in Europe and other places, I think they would be acceptable to American president Trump, which would enable us to weather the storm. But he will not be president forever, and the demographic changes in the US and other Western countries are not favorable. If we don’t act soon, we may be prevented from acting at all.

October 9, 2024

 

One Choice: Fight to Win

From AbuYehuda.com posted on August 26, 2024 by Victor Rosenthal

Yesterday Israel preempted a potentially disastrous attack by Hezbollah on the center of the country. Thirty minutes before launch time, our aircraft destroyed literally thousands of launchers, rockets, and drones that were aimed at various targets including IDF headquarters in Tel Aviv and sensitive installations in the North.

Despite being an impressive technical and tactical achievement, it does not herald a new, more aggressive Israeli military policy. A column in the Israel Hayom newspaper this morning was titled “Preemptive operation, not preemptive attack,” and that sums it up. The 100 aircraft that were involved were simply a more elaborate and expensive Iron Dome. Admittedly the enemy lost more assets than the rockets and drones it had planned to use; launchers and installations were also destroyed. But the objective of the operation was entirely defensive. Great care was taken to ensure that it would be seen as a “legitimate” response to aggression. Israel waited until just before Hezbollah was expected to fire, and the attack was limited to southern Lebanon. As is always the case when we play pure defense, the enemy has learned lessons and will try again.

It was telling that Israel and the US both indicated that the US knew about it in advance, and that the attack was “fully coordinated” with the US. It’s well known that the US forbids Israel to preemptively attack its enemies, so it was important to present it as limited and “intended to prevent escalation.” But it should be noted that Hezbollah did succeed to launch some 300 weapons at the northern part of Israel, from which tens of thousands of citizens have become refugees. The defensive strike still did not enable them to return home. No purely defensive operation can.

American policy continues to have as its top objective the prevention of escalation. The pressure to reach a cease-fire agreement with Hamas continues at a high level. Although they are often presented as “hostage return” deals, no proposal has been seriously considered that allows more than a minority of the living hostages in the hands of Hamas to return. The Americans have made it clear that they intend for any temporary cease-fire to become permanent, or at least extended; and this implies the continued rule of Hamas and the abandonment of more than half of the hostages.

Israel cannot allow a situation to continue in which large numbers of her citizens from both the northern and southern parts of the country have been driven from their homes and can’t return for fear of rocket attacks and 7 October-style invasions. Essentially, a third of our country has been occupied by our enemies since 7 October. This is the status quo that American-brokered diplomatic “solutions” will perpetuate.

American forces have been sent to the region to prevent escalation by either side while they pursue diplomatic initiatives. But today Israeli deterrence is at its lowest point in years, and any American-brokered compromises with Hamas, Hezbollah, or Iran, will be disastrous to us.

If the Democrats win the US presidency, it’s expected that the pro-Iranian policy begun under Obama will gather steam. The Iranian regime is not sitting idly by, but is galloping toward the finish line in developing its nuclear umbrella. Israel can’t afford to wait and hope for a more friendly administration next January, which may or may not materialize.

Israel lost her way strategically at some point, when her military leadership buckled under American pressure, abandoned Ben Gurion’s philosophy of taking the war to her enemies, and began to fight, as Gadi Taub said, “with a shield but without a sword.” We have paid a huge price for this, and it’s not sustainable. Now we are at the point at which we have no choice but to fight to win.

December 18, 2019

Thoughts on the Jersey City Shooting

In Israel, we are familiar with the story. A couple of armed terrorists walk into a building and start shooting Jews. A pigua (terrorist attack). Americans are also beginning to become familiar with it as well, after piguim  at synagogues in Pittsburgh and California, and now a Jewish market in Jersey city. Europe, too, has long since accustomed herself to such things.
In Israel we also have street attacks on Jews, sometimes with knives and sometimes with cars. In America the street attacks have mostly been with fists or bricks or bats, but unless something changes, the knives will come out soon, if they haven’t already.
Hardened as they may be to anti-Jewish violence, Israelis were shocked by Jersey City. Not so much by the attack, which was small by our standards with “only” three civilians and one police officer murdered, but by the response of the local community, captured in a video (here) which appears to show (I have reservations, discussed below) local residents blaming the Jews themselves for the attack, and expressing vicious hatred of them.
There are various factors contributing to the wave of violent Jew-hatred that has suddenly burst upon the world. It’s not simple. There are several foci of infection that have festered independently as well as cross-fertilizing themselves, gaining new ideas, strategies, connections – and adherents. There is the leftist/Arab Israel-focused thread which flourishes at the UN and in Europe, which grew from a seed planted by the KGB in the 1960s; there is the neo-Nazi thread which truly goes back to the original Nazis; there is the paleo-Catholic Christ-killer theme that Pope Paul VI’s nostre aetate never succeeded to stamp out; there is the Quran-based Islamic version; there is the Christian Identity movement in the US; there is the Nation of Islam’s ideology, beginning with Elijah Muhammad and espoused today by Louis Farrakhan; and there are countless small groups with various forms of antisemitic thinking, including the Black Hebrew Israelites with which the Jersey City killers were associated.
And those are just off the top of my head. Seventy years or so after the Holocaust, the pressure from all of these antisemitic memes – especially those connected with the Israel-Arab conflict – broke through the taboo against public expression of antisemitism. It became possible to say openly that Jews were every bit as bad as Hitler thought they were, and that the best thing would be for them to disappear. At the same time, the example provided by the Palestinians, who showed that if you really hate Jews, you can murder them, made killing Jews a thinkable option for today’s antisemites. Mix in a little social media to serve as a catalyst and medium for coordination, and here we are today.
So what can be done, say, in Jersey City?
First, I’m not sure that the video is an accurate depiction of the mood of most of the non-Jewish community. There are some accounts (also here) that say that the Hasidic community got along well with the local, mostly black, residents, despite tensions about gentrification of the neighborhood. I don’t entirely trust the video: it appears to be edited heavily, and none of the speakers responsible for the anti-Jewish remarks were visible. But still, I heard what I heard.
Let’s assume that at least some local residents share the feelings expressed in the video. Should we try to educate them, to explain to them that their attitudes are wrong – that the Satmar Hasidim who live in their neighborhood are people just like them, and don’t deserve to be shot? That would be hard to do. They are not just like them, they dress differently, eat differently, speak a different language, educate their children differently, and of course practice a different and perhaps sinister religion. They stay aloof from the locals, which is often interpreted as “they think they are better than we are” (I am not speculating on whether this is a correct interpretation).
The secret to educating antisemites so that they will stop being antisemites remains undiscovered. What exactly do you say to someone to make them stop hating Jews? Teaching them about the Holocaust just gives them ideas.
It is also not possible to make the Hasidic Jews more appealing to non-Jews. Should we tell them to dress differently? To eat the same food? To send their children to public schools? To convert to Christianity or Islam? All this was tried before, with very unhappy results. Trying to change Jews in order to reduce antisemitism is a losing proposition; antisemites will always find a reason to hate them. This was true for Spanish Conversos in the 15th and 16th centuries, for Germans of the Mosaic Persuasion in the 19th, and probably will someday be true for the progressive Reform Jews of North America. The problem resides with the antisemites, not the Jews, and it can’t be fixed by “fixing” the Jews.
But even if we can’t eliminate antisemitism, there are things we can do to mitigate the current wave of antisemitic acts. One is to understand and act on the principle that although we can’t guarantee that people will like Jews, we can force them to respect us, both as individual Jews in the diaspora and collectively in the State of Israel. In the diaspora, Jews should secure their institutions and arm themselves to the extent that the law permits. Self-defense training should be part of all Jewish education. Nobody is respected for being a victim.
The primary function of a state is to guarantee the security of its citizens. Insofar as we must depend on government, particularly when restrictive laws make self-defense difficult, then we have to demand that it does its job. When there is a crime wave targeting a specific sector of the population, police resources in that sector have to be increased. Jews ought to have enough political power in a place like New York City to insist that street violence against their fellow Jews, even if the perpetrators are black and Hispanic De Blasio voters, be suppressed. Unfortunately, this is not the case in Hudson County, New Jersey, where Jersey City is located.
Finally, if it turns out that diaspora Jewish communities cannot be defended or that their host governments do not care to do their part in doing so, there is the option of aliyah. This puts the Satmar Hasidim, who bitterly oppose the Jewish state, between a rock and a hard place. But that is their problem, not mine.

March 12, 2018

Israel’s right of self-defense


From AbuYehuda.com Posted on by Vic Rosenthal
 
When I was in elementary school, I was disciplined for hitting another pupil after he hit me. That I remember the details of the incident clearly 60-odd years later is an indication of how strongly I perceived the injustice of it. I believed my action was justified as necessary self-defense to stop an unprovoked attack. The school principal disagreed.

One of the most strongly felt principles in Western morality and jurisprudence is the right of self-defense. It is permissible in most places to kill an attacker when a person feels that his own life or that of a family member is threatened. A person is not required to allow himself to be harmed or killed, even if the action he is forced to take to protect himself would be otherwise immoral or illegal.

There are strong arguments that even convicts have a constitutional right to employ violence in self-defense in the pervasively violent environment of American prisons. Prisons are inherently violent and dangerous, and the authorities are not able to protect the prisoners’ rights given budgetary and other constraints. But incarceration does not include a requirement to commit suicide, which in many cases is what failing to defend oneself in prison means.

There is the well-known Talmudic dictum, “If a man comes to kill you, rise up and kill him first” (Sanhedrin 72:1). And even Islamic  shari’a recognizes a right of self-defense (although a non-Muslim may not be able to exercise it against a Muslim for other reasons).

The right of self-defense is also recognized internationally between states. The UN Charter (Ch. I, Art. 2.4) says that members “shall refrain in their international relations from the threat or use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.” But the last article (51) of Chapter VII, which defines how the UN itself may use force to stop aggression, includes this exception:
Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. [my emphasis]
The International Court of Justice (ICJ), in its 1996 Advisory Opinion on the Legality of the Use or Threat of Nuclear Weapons, took note of “the fundamental right of every State to survival, and thus its right to resort to self-defence, in accordance with Article 51 of the Charter, when its survival is at stake.” The Court argued that in such a case, as long as they are used in concurrence with international humanitarian law (in particular, the principles of necessity and proportionality), even nuclear weapons could not be ruled illegal!

The right of individual self-defense derives from the most basic of human rights, the right to life. And as the UN Charter and ICJ opinion quoted above indicate, international law recognizes also a national right to life.

I believe that the Middle East, like an American prison, is an inherently violent and dangerous place, and that all states – even one unwelcome to its neighbors – have the right to defend themselves when attacked, using whatever means are necessary to do so. Even, when there is no other option, nuclear weapons.

A lot is packed into the words “when attacked.” For example, in 1973, Israel’s enemies crossed cease-fire lines and attacked Israeli positions, acts that unambiguously constituted an “attack.” In 1967, Egypt expelled UN peacekeepers from the Sinai, massed armored divisions on the Suez Canal, announced that they would “annihilate” the Jewish state and “slaughter” us (here is a recording of Radio Cairo threatening genocide in Hebrew), and closed the Strait of Tiran, which in itself was an act of war. Technically Israel fired the first shot on June 5, but from a practical and legal standpoint, Egypt and Syria were the aggressors.

The situation today is not as clear. Iran, operating through proxies, has built an offensive capability in southern Lebanon over the past decade, and now is doing the same in Syria. It has threatened us with genocide and financed terrorists of all stripes. But its buildup has been gradual and it has not yet taken actions equivalent to the expulsion of the UN peacekeepers from the Sinai or the blockade of the Strait of Tiran. At some point the line will be crossed, and Israel will need to take military action.
Unfortunately, the attitude of the international community – as expressed in UN resolutions, NGO reports, media content, and institutions like the ICJ – does not grant to Israel the same right of self-defense that every other nation is given.

Even when Israel has been  attacked, as by the massive flood of Hezbollah rockets in 2006, or the rocket barrages from Gaza in 2008, 2012 or 2014, the Islamic-European-NGO-media axis has defined Israel as the aggressor and even accused her of war crimes for her responses. These accusations, based on cooked numbers and reports coming directly from Hamas, Hezbollah, or other severely biased anti-Israel sources, were even echoed by US President Obama, Secretary of State John Kerry and other administration officials.

Israel’s efforts to reduce collateral damage in these campaigns were unprecedented, and the resultant protection of civilian life and property was far better than the US and its NATO partners have been able to achieve in various recent conflicts. But the war crimes accusations against us stuck nevertheless.
The ICJ, whose very careful and comprehensive opinion on the use of nuclear weapons was quoted above, also produced one in 2004 on the subject of Israel’s security barrier. In this highly politicized opinion, The Court reiterated all of the usual Arab and European talking points, calling the barrier illegal and declaring that Israel must dismantle it, pay compensation to all those “injured” by it, and so forth (fortunately, the Court does not have the power to force Israel to follow its advice).

Israel argued that the existence of the barrier and its location were intended to protect her population from armed attacks. But the Court simply rejected this without any investigation of the facts or attempt to rebut Israel’s claims of military necessity. It misinterpreted Article 51 of the UN Charter, saying that since Israel “controlled” the territories, she did not have a right to protect herself from armed attacks from them. And there were other significant deficiencies. Here is a small part of the criticism leveled against the decision by the one dissenting justice, Thomas Buergenthal (the only American on the Court):
All we have from the Court is a description of the harm the wall is causing and a discussion of various provisions of international humanitarian law and human rights instruments followed by the conclusion that this law has been violated.
Lacking is an examination of the facts that might show why the alleged defences of military exigencies, national security or public order are not applicable to the wall as a whole or to the individual segments of its route. The Court says that it “is not convinced” but it fails to demonstrate why it is not convinced, and that is why these conclusions are not convincing.
The shoddy, negligent reasoning and extreme political bias of this document – compare it to the nuclear weapons opinion discussed above –  is a striking testament to the obsessive treatment of Israel as a pariah state, denied the most basic right of any nation or person, a right that arguably must even be provided to prison inmates: the right of self-defense, and thereby of survival.

I’m indebted to Allen Hertz for many of the thoughts in this post.

March 9, 2018

The poisonously ambiguous concept of “two states”

From AbuYeguda.com Posted on by Vic Rosenthal
 
AIPAC CEO Howard Kohr created a stir Sunday when he called for “two states for two peoples: one Jewish with secure and defensible borders and one Palestinian with its own flag and its own future.”
Kohr deliberately echoed the words of Benjamin Netanyahu at Bar-Ilan University in 2009. Netanyahu said then,
In my vision of peace, in this small land of ours, two peoples live freely, side-by-side, in amity and mutual respect.  Each will have its own flag, its own national anthem, its own government. Neither will threaten the security or survival of the other. …

I have already stressed the first principle – recognition. Palestinians must clearly and unambiguously recognize Israel as the state of the Jewish people.

The second principle is: demilitarization. The territory under Palestinian control must be demilitarized with ironclad security provisions for Israel. …

Regarding the remaining important issues that will be discussed as part of the final settlement, my positions are known: Israel needs defensible borders, and Jerusalem must remain the united capital of Israel with continued religious freedom for all faiths.
Bibi’s statement was a mistake. His enemies on the right pounced on him for giving up his historical opposition to a Palestinian state, while the Arabs and the Left derided him as insincere. He got nothing in return from Obama and lost whatever reputation he still had for principled opposition to concessions for the PLO. Most damaging to Israel was the fact that the Americans and the PLO “pocketed” his statement, making it almost impossible for him or any subsequent Israeli Prime Minister to walk it back. From then on, anyone could say “Israel officially supports a Palestinian state.”

The root of the problem is that the concept of “two states” is poisonously ambiguous. Everyone can understand it to mean something different, up to embracing diametrically opposite ideas.

Bibi’s Palestine would be a less-than sovereign autonomous entity, demilitarized, without control of airspace, borders, electronic communications or the Jordan Valley. It would not be allowed to import weapons or make military pacts with other nations. The PLO would be required to recognize Israel as the state of the Jewish people (which of course they would never, ever, do).

The Israeli center-left calls for “two states for two peoples,” a formula which, like Bibi’s, implies recognition. In this view, after an Israeli withdrawal from all or part of Judea and Samaria and the creation of an Arab state, “Palestine” would accept the Jewish people’s ownership of the remaining part of Israel as legitimate. There would be no further claims against Israel, and any solution for the descendants of Arab refugees would take place outside of the borders of Israel. This would not fly with the PLO either.

Finally, there is what Mahmoud Abbas means by “two-state solution:” a “Palestine” in which there will be no Jews, which will encompass all of Judea and Samaria (and theoretically, Gaza) with the exception of small land swaps, fully sovereign in every respect. Next to it will be an Israel that will be a “state of its citizens.” It cannot belong to the Jewish people, because in the view of the PLO there is no Jewish people, only a Jewish religion. This “Israel” will accept as many of the millions of Arab “refugees” who wish to “return” to it and grant them full rights. One can only speculate how long and in what condition of civil war this state would exist until it would be absorbed into “Palestine.”

Needless to say, these visions are incompatible. The dishonest J Street organization claims that Abbas accepted the idea of “two states for two peoples,” but in fact he has never added anything about two peoples to the phrase “two states.” Indeed, Abbas’ recent speech (incidentally, one of the most nonsensical orations ever) that J Street refers to as a “Palestinian peace  plan” implicitly but clearly calls for a right of return for the Arab “refugees” to Israel.

The best thing that could happen would be for everyone to stop talking about the “two-state solution,” a phrase which has devolved into meaninglessness.

In 2009, Bibi may have been forced to utter the formula by the Obama Administration. But what about AIPAC today? Apparently panicked by a recent poll showing diminishing support for Israel among Democrats, AIPAC is struggling to get them back. The same day that Kohr made his remarks, AIPAC’s president Mort Fridman made it explict:
To my friends in the Progressive community, I want you to know that we are partners in this project. The Progressive narrative for Israel is just as compelling and critical as the conservative one. [Yes, he said that! – vr]

But there are very real forces trying to pull you out of this hall and out of this movement and we cannot let that happen. We will not let that happen.
AIPAC hoped to fend off attacks from J Street and similar groups without weakening its support from pro-Israel elements, by employing the time honored method of political triangulation. By adopting some of the ideas of its opponents on the Left, it hopes to bring them into the fold, while its supporters on the Right will have nowhere else to go.

But this is a poor strategy because the progressives among the Democrats no longer accept AIPAC’s primary objective, which is support for Israel. It’s not that they think, as the Israeli Left does, that “ending the occupation” will be likely to lead to peace, or that their vision of Israel will be more democratic, or that another partition of the Land of Israel will prevent a demographic crisis. They have absorbed the narratives of the international Left and are simply anti-Israel. They are not coming back to AIPAC.

This is especially true of the Jews among them. At some point, the Jewish progressives replaced their connection to am yisrael with one to the oppressed peoples and gender-groups of the world, including of course the Palestinians.

The best thing for AIPAC to do now, in my opinion, is to become unapologetically pro-Israel. The progressives are gone anyway, and it might make the organization more effective.